Do you ever teach?

Those who cant do teach. That is the prevailing thought, especially in the sports world. This is not the case in the martial arts world however. This came to mind when I was recently asked by a parent upon my entering the dojo, "Do you ever teach class?" It was fair question, most people prefer to get taught by what they consider the highest ranked student of the school. When I am in a the dojo I am teaching whether I am in the class or not. I occasionally meet with each instructor before class to discuss what needs to be covered in the class and with whom.

Then I realized it goes further than that. In the same manner I am constantly learning the same applies to my teaching. I am always teaching. It is not something I just do at certain times of my week, but rather a state of being student/teacher is a natural way for me. I was not disturbed by the question. Our school has grown to the

point that there are students who have not seen me teach their class. I do however  make it a point to try and visit every class at some point during the month. When we started at the location we are now, I did teach every class since I was the only instructor there were no other options. But as time passed and the school has grown we now have several instructors and many more training to become instructors. One of my driving philosophies in having a dojo was the furtherance of our style.

It is why the school is not named after me or a style I created, this was intentional.
We are the only school of our style which is not to say there aren't many students spread out far and wide. My driving philosophy is that the students embrace the art they are learning and not any one instructor. I know its hard to combat this, especially with our younger students. They will naturally gravitate to one instructor more than another. Each instructor has their class to teach and on occasion another instructor will substitute. Most of the students react well because the emphasis is on the learning, not the instructor. One of the things I have seen in several schools are instructors who do not embody the physical ideal of the style they are teaching. I find it very hard to believe that an instructor who doesn't maintain a regular training regimen will be competent enough to convey that knowledge to others.

As an example lets look at kata. At any given moment during a kata training session you will hear me say that kata has no shelf life. It is an exercise that must be practiced-daily. In martial arts its very difficult for an instructor to teach what they don't know. Students learn in a variety of ways some kinesthetically, others aurally and others by modelling. In many cases its all three. Then I express to my students that the  only way I can keep their kata straight in my head is not due to some mystical power conveyed to me or reading about it. Its simple-I practice everyday.

 Every instructor has  facets of their own instructors in their teaching. My own instructor is considered superb kata practitioner. When I first met him and saw him execute a kata, frankly I was surprised . I didn't think kata could look like that. A few years later I had to go to a fight class and I'm watching this black belt basically disarm and exploit every opening present to him. Add that to the fact that he used his legs like arms and kicked at will. When I looked carefully I realized that this was the same kata practitioner from years earlier the same person who would become my sensei-Shihan Cormack.

One of the key things I learned from him and try to show my students is that you can be good at kata, phenomenal even. You can also be phenomenal at fighting. Underlying this is the attitude of being a complete martial artist, of learning everyday. Even though its something I do personally, thanks to one of the seniors at the school we now have required reading for the adults to further their understanding of art and kata they are practicing.

Here is one of the ways I was shown to avoid getting hit( we still show it this way in our school). We would go over the theory of what we call the 8 blocks. Basically blocks to avoid deflect and slip(aurally/modelling) Then we would practice the blocks until I became proficient (kinesthetic/modelling). We would then spar where I would be the attacker and Shihan was only defending(kinesthetic/modelling). Then we would spar where we both attacked and by this point those 8 blocks are reflex and intuitive.

This is how we teach, but if I really look at it this, it is how my teacher taught me, so in a very real sense he is still teaching, everyday at the dojo. Everyday we are exacting about our kata and our kicking and how a punch is to be executed. He is teaching at that moment.

This is something that we must understand on very deep level as students and  instructors, what we teach remains. We are a link in a chain of instructors, with each link adding something to the overall chain. Remember that learning and teaching is not relegated only to the dojo, but to life.
So to answer the parent who asked if I ever teach class. The answer is yes, I teach every class.

strong spirit-strong mind-strong body
Sensei Orlando

How important is rank?

Due to other time constraints I haven't written in some time I will maintain this as a bi weekly blog until I can devote more time to posting here. Thank you for following!

This post is going to make a few of you upset. Feel free to comment below.

The rank you possess is artificial.

 It doesn't tell me who you are as  human being and it doesn't inform me as to your level of skill. It doesn't matter in the grand scheme of things either. If the prognosis is you have six months to live-your first thought is unlikely to be "But I'm a black belt!"
If your child is in danger, your rank isn't (or shouldn't be) at the forefront of your mind. Your rank is not a determining factor if you get assaulted. No would be criminal is going to ask you your rank at gun or knife-point (it may actually work to your detriment).

 In fact outside of the microcosmic world that is your dojo, your rank is virtually irrelevant. This is evidenced by the differing of opinion in what a rank means among styles and occasionally even within the same style but differing schools. I know this may be news to some I have to confess it took me a long time to learn.

So why have a ranking system?
Ranks 8th kyu to 1st kyu and Shodan and above were created to gauge the relative knowledge of a student. A mental shorthand for instructors. The creation of the dan-i system attributed to Jigoro Kano and later borrowed and implemented by Funakoshi is said to have originated in 1924.
Around the inception of judo, Kano devised the system to determine where a student was in terms of their training. When used for its intended purpose ranks are instrumental in encouraging a student to train and increase their knowledge base.

There are schools that still exist with the Menkyo or Shogo rankings in place. In these schools the attitude is "Expect nothing" come to the dojo and train hard. I like that position because it keeps the ego in check. If you arrive at a dojo with this attitude then everything is welcome. These systems are beyond the scope of this post, but take a moment to research  them both, it will prove informative.

What happened?
At some point it's my opinion the ego entered the equation. Which usually happens when dealing with humans. How could I possibly be a third degree when the school down the road has a 7th degree and surely I am more skilled than he is? Therefore I should be at least 7th degree but in order to show my superiority I will promote myself to 9th degree thereby ending all doubts. I know this sounds far fetched.

Unfortunately it happens often. Once ego enters, its hard to remove its influence. If its not ego driven, sadly its profit driven. Very few instructors want to be Sensei irrespective of rank. In fact I think it would be an interesting experiment to award stripe-less black belts and see what the reaction would be.

Is rank static?
I hate to break it to you, no its not. Many of the practitioners of old practiced until they could no longer physically do so. Even after they could no longer physically train, they taught( some into very advanced years). Why? Because martial arts by their very nature have no shelf life.The moment your training stops being consistent, your retention suffers. If you are a senior student (shodan and above) and haven't trained in many years I can guarantee you that you are no longer at the skill level or proficiency you were when you received your rank.

What should you do when you return to your training? Wear a white belt. More importantly if asked what rank you are the most humble reply would be-"Currently I am a white belt."
I say this from experience having stopped for two years in my training. When I returned I put on a white belt for some time. When I visit other schools where I am a student, I put on a white belt.
This is not to state that I am the most humble. I have to fight ego as well. Putting on a white belt helps me keep that ego in check and keeps things in perspective.

Does this mean we disrespect those who came before us? Those who paved the way for us to be where we are today? Absolutely not. Yet even the masters and founders of styles recognized that their lives were like seasons. They diminished so others could grow. They respected each other regardless of style practiced and shared knowledge with each other.  Many of the founders never received a ranking (some being awarded posthumously) because they understood the inherent danger in ranking without wisdom.

My position
In our style we don't focus much on rank. I like the "expect nothing" mentality because then it means you give everything to your training. I think rank has a place in martial arts but it has been misused and abused and frankly doesn't really mean much these days. I would rather get to know the person and sweat with them on the floor.
 That will tell me much more about who they are than the belt that is tied around their waist. In the end I always tell the students especially the kids- its not the belt that makes the student, but rather the student that makes the belt.

strong spirit-strong mind-strong body
Sensei Orlando

Why the dojo is not a gym

 Its January so let me wish you a Happy New Year. This is the time of year where many people rededicate themselves to physical fitness. It is the time of New Years resolutions.
 In our school January is the month of Kagami Biraki, the start of a new year. We usher it in with hard training and pushing ourselves past our perceived limits.Cultivating new energy for a new year.

Its very similar to what is happening in many gyms at this time of the year.. The dojo however is not a gym. Let me share my thoughts and show some of the similarities and then I will explain the differences. In both locations the purpose is to go and stress the body. You can work hard in both the gym and dojo.  Both places are designed to transform your body. Both require a commitment on your part. Both can be social settings and both produce results.
On the surface they seem interchangeable as if one is just an expression of the other. It would be a mistake to think so.
 Let me explain the differences between the two.

A dojo is a sacred space.
This is the definition of sacred in the context of something that is worthy of spiritual respect or devotion, not in the context of any of the worlds religions. When you enter a dojo you respect the space because of what it symbolizes in your life. When you enter a gym, at least when I enter one there is no sense of the sacred demonstrated by me or that I can witness by the members of the facility.

A dojo is a place of transformation.
You will be transformed in a gym. If you are consistent and train with regularity your body will change. In a dojo the transformation runs deeper. When you train in a dojo you are faced with who you are at your core. The transformation takes place on an incremental level, subtly. You wont always be aware of it occurring, but it is happening.  You will experience the outward of transformation of your body like in a gym, but you will also experience an inward transformation. Your entire demeanor will change, you will acquire patience, with yourself , with others and with the process of growth. You learn to embrace the journey as opposed to being focused on the destination. This is a very different mindset from being in a gym where the goal is what matters.

Training in a dojo requires hard work
Training in a dojo is hard. It requires a level of commitment not usually seen in a gym. You must be willing to push yourself beyond what you think your limits are on a consistent basis. This is not to negate the hard work required in a gym, however the hard work required in a dojo transcends the physical and enters the spiritual. You are not only working on your body but your entire being as a whole, spirit mind and body are impacted.

Ego has no place in a dojo
There is no room for your ego in a dojo. It only serves as an obstacle to learning. You cant bring your ego into a dojo and expect to progress because it will constantly remind you of what the other people in the class are doing how much better you are or how much worse you are than those around you. It seems to be quite the opposite in a gym where ego gets fed on a regular basis. I can lift more than the next person, my body looks better and so on.

The dojo is a community
You may be a regular at a gym and even have training partners which make the training in a gym easier. When you commit to training in a dojo you become part of a community, a family. You learn not just be concerned about yourself but about the journey of your fellow classmates. The social setting in a gym is one of isolation in most cases. In a dojo your are on an individual path as well. The difference being that you are connected to those that came before you and after you. The sense of connectivity is what creates a dojo family. We have all walked the same path some have started before others, but we are still on the same path.
In a dojo you come just the way you are and are accepted. There is no ideal you need to measure up to. The only limits that exist are the ones you impose. The only comparison that exists is when you compare to yourself of the past. Each person in the dojo serves each other. We spur each other on when our energy wanes. When we think of quitting we reach out and extend a hand to help you continue.

Though they may be similar but, a dojo and a gym are not the same. They each serve a purpose and it depends on what you seek in your life and in your training that will determine where you invest your time and energy.

strong spirit-strong mind- strong body
Sensei Orlando

P.S. I wanted to share with all of you that I just released my latest book and you can find it HERE. It was a pleasure to write and I hope you enjoy it as well. If you do pick it up please leave a review.

Who do you face in the Dojo?

The Forge

I recently had a conversation with one of my senior students. It reminded me that we are all walking the same path, the only difference is our location on the path. We were discussing what happens when our training is neglected. How difficult it can become to return the dojo because we perceive there will be judgement or we don't measure up to a certain standard.

When I suggested to the student that all that needs to be done is showing up at the dojo and training, I was subjected to the reasons why this was difficult. Let me know if this sounds familiar: "I'm out of shape." "I have other commitments." "What will the other students say, I'm a senior and wont last the class." "I'm embarrassed." 

There were a few others, but I'm sure you get the idea. When I suggested the student just show up and train, the defiance arose within the student. I was subsequently told, "I cant believe I'm being defiant with you."
I had to laugh (and I did) because this student thought the defiance was being directed at me when in reality it was being directed inward. I told the student that my position as a teacher is to stand in and for the potential contained in each person. The same way it was done for me when I began. My teachers did not see the awkward student who couldn't perform techniques correctly, but rather the student I would become if I dedicated myself to the training and practice.

My own version of the above went this way:
I had reached shodan( first degree black) and I told my then sensei, who is still my present day sensei, I think I need to take a break. I had trained hard for four years and felt I deserved a break after getting to black belt. His response still resonates with me today. He said "At shodan, you are just starting. This isn't the time to take a break, this is the time to train harder than you have before." I didn't want to hear that. Not only did I not want to hear that, I couldnt hear it at the time.
What I wanted to hear was " You're right, you have trained incredibly hard these past four years, why don't you take some time off and relax?"

I walked away from that conversation, frustrated and angry. Determined to do what I wanted to do. I took off two years from training. For two years I didnt train. I didnt visit a dojo, practice kata or engage in any activity that could be considered martial. Two years later I started visiting my sensei, who when he first saw me made me feel like two days had passed not two years. His first question was, "When are you coming to train?" 

My responses were very similar to what the student told me. I needed to get in shape, I'm a senior and what will the juniors think of me, I don't wan to embarrass you (this one is by far the most destructive-Ill get to it later), My techniques are rusty, I don't even remember half of them. And so on went my reasons. He listened patiently and waited for me to finish. "Just come to class." was his response. And I did and haven't stopped since-over 22 years later.

Where do these responses come from? Why do we say these things went confronted with a situation like this? The easy answer is fear. We make commitments and excuses to cover our fear. I made sure I was so busy during those two years that any time I had would be occupied doing something else. Its a ploy to mask fear. The other answer is ego or saving face.

We remember where we were and are loathe to return to a state where we may not look as good, to be a beginner again. That is ego driven thinking. The comment about not wanting to embarrass my sensei is destructive because not only does it play to my ego, but it implies that his ego is as inflated as mine.

You have heard me say many times in the past that the dojo is a forge. It burns off impurities and you leave the dross of your character, techniques and spirit on the dojo floor. However a forge is only useful if you enter it. You must place the metal INSIDE the forge. The same way you have to ENTER the dojo.

The dojo is also a mirror, because the only person you face when you are on that floor is yourself. Its the you from last class, the you from last month, last year. You are always facing yourself on the dojo floor. There is always something to be polished, some technique that can be performed better. That is the ongoing state of the dojo and the student-regardless of rank.
The next time you step on the floor, it doesn't matter where you are, remember that the greatest challenge lies within.

Face Yourself

One final note:

Thank you for following this blog. 

I'm currently working on several book projects and so will take the holidays to restructure my new year schedule, train, and spend time with the family.

This will be my last post of the year. 

Thank you all for the follows and the comments. 

I wish you all a Happy Holiday Season and a Wonderful New Year!

A return to basics

January is our month of Kagami Baraki. For those unfamiliar with the concept it comes from the Japanese tradition of celebrating weddings, opening days or any event worthy of being celebrated. In a dojo it is usually the start of a new year and it is marked by a day of intense training where everyone comes together to train and sweat together. Our school is slightly different in that we celebrate the entire month of January as our month of Kagami Biraki. Everyone knows the classes are harder, more intense and are comprised of mostly basics-lots and lots of basics.

When I first received my shodan ( first degree) I figured this was it. Now I would finally learn the secret techniques, now all the black belt knowledge would be unveiled, imparting upon me a kind of super human ability to execute my techniques! I walked into my first black belt class full of expectation, I was  ready. Imagine my surprise when the next two hours of training was spent doing basic punches, kicks, and blocks. We even went back and did our first white belt kata over and over. Surely this was a fluke maybe it was just a way to get  the new black belts used to the idea of a black belt class? Next class was more of the same and the class after that and so on. This is not to say that I did not learn advanced techniques, I did.  However  those advanced techniques were usually made up of basic techniques executed in a different way or several basic techniques joined to make one advance technique.

And so our emphasis this month is a return to the basics. We always stress our foundations but this month especially so. In returning to our foundations we can learn several things. We can see how far we have progressed and how far we still have to go. We can deepen our understanding of the art we have chosen to study by looking at its foundation and deconstructing techniques and kata. We can learn the functionality of what we do, why does it work and how. All this comes from going back to the basics. I also learned one other thing, that the higher the rank the more time you spend with basics, its quite the circle that is indicative of the arts we study. You train long and hard, invest many years, tears, blood and sweat-so you can be perpetual beginner.

As an aside, the photo is a picture of Morio Higaonna's hands. Anyone who trains for any length of time runs into his name and his influence on goju-ryu. Look him up.

strong spirit-strong mind-strong body

Sensei Orlando

The strength not to use strength

We live in a culture of strength. Everywhere you look strength is lauded. Its in our societal thought space  "Only the strong survive"  is an unspoken accepted "truth." In this month of resolutions most of the ads are geared towards get fit, get healthy. Underlying that is... be strong.  I am reminded of the ads in the comic books when I was younger. Where Charles Atlas would help the 98lb weakling become a paragon of strength. No I'm not really that old but I used to collect very old comics.

We have a tendency to shun weakness, real or perceived.
 So the real question is- What is strength? Webster states that strength is:the quality or state of being strong, capacity for exertion or endurance, the power to resist force, power of resisting attack. Is this really strength? 

In the dojo there are several manifestations of strength. The strength to crank out numerous push ups is one. The strength to hit the makiwara over and over never wavering is another. How about the strength to come to class when every cell in your body is telling you to stay home? The strength to face that senior who is going to hit you. The strength to face that junior you have to hit? The strength to drill kata over and over until it is hardwired into your body and you are physically and mentally exhausted. These may not be the socially accepted definitions of strength but they are examples of it nonetheless.

You see its not all about physical strength. What happens when you become older and physical strength is no longer a factor? Or when you are the senior (in age and rank) facing that 18-20 yr old at the height of his physical prowess? It is as these times that we must have the strength not to use strength.  For while being physically strong is certainly an asset, In training it is not the goal but rather a side effect.

The strength that is required in the dojo is more holistic. You need to be strong in every aspect of your being not just physically. I have faced behemoths that towered over me and handled them with relative ease because of their dependency on physical strength. Likewise I have faced my Shihan who weighs in at about 128 lbs and stands an entire five feet two inches and have been dismantled by him on a regular basis. So its not the physicality of strength. Mental fortitude is as important as physical strength. Precise techniques give that physical strength a vehicle for expression. Spiritual strength underlies it all.

So the next time you view someone as weak, take a moment to truly evaluate if that person is weak. If it is in the dojo it may be that they are so strong that they appear to be weak, for only the truly strong can be gentle.  
Outside the dojo the same applies. Those who are truly strong may not appear to be so at first glance- look again.

strong spirit-strong mind-strong body

Sensei Orlando

Fear in the Dojo

If you spend any amount of time in the dojo you will eventually hear me say-" this is a safe space." Why do I say this? Because lurking in the corners is fear.  One of the first fears encountered in the dojo is the fear of being criticized by your peers. This is only natural since you are usually in a group setting and when you enter your natural inclination is to think that everyone is looking at you and your faults. Over the course of time you realize that your ego was incorrect and everyone is not looking at you ( for many its is a watershed moment) and that everyone is focused on their own progress, not yours.

Then there is the fear of letting go, of surrender. We all walk into the dojo with preconceived ideas, we also carry with us-insecurity, doubt, anger, unresolved self esteem issues, extra portions of ego and bravado, and for some an overestimated concept of our own intelligence. This is baggage that we carry around the dojo, making our training and life harder. Yet however hard it is to carry that extra weight around it is very scary to let go of it because  the weight is comforting. It is a known quantity- something we can refer back to, it is security and so we are loathe to release it. The alternative, surrender and release is frightening to contemplate. In order to progress however, we must lose the baggage. For some we lose it all at once, for others its a slower process each piece a battle hard fought. Eventually you must surrender, the training and your growth demand it. It is implacable and infinitely patient.

Another fear encountered is the fear of being hit. This is by no means a sequential list. So each of these fears can appear at any time and usually arrive when you least expect them  or want them to surface. Fear of being  hit is very debilitating for many people. Many people embark on the study of a martial art because they feel powerless and want to learn to defend themselves. Some have been abused as children or adults and feel that learning a martial art will help them overcome their history. While you may learn about techniques by reading  about them or even discussing them, in order to really learn them, you must do them. Spending years striking air will not prepare you for the first time you make contact, likewise walking through prearranged fighting drill will not prepare you for a free form sparring session. Free form sparring will not prepare you for prevailing  on the street.
 Together with this fear is the fear of getting hurt or having something broken. None of us likes to be hurt, much less go through the breaking of bones or tearing of muscles. It doesn't sound pleasant and its not pleasant to experience. We have students that come from schools where breaking something in every class was considered normal. I don't consider this to be the norm and it is something to be avoided wherever possible. This is not to say it will not happen, whenever you have contact the possibility of something breaking is there. We do try to minimize it wherever possible.

So how to deal with these fears?  Each person is different. As an instructor you have to assess what each person is dealing with and when. This is where the safe space comment comes from. It is not just a nice thing to say to assuage fears. You have to create a safe space for the students to go as hard or easy as they wish.  Some will have  little or no fear and will want to push themselves to the limit and beyond- and it should be available to them. Likewise some will want to take a slower and more cautious pace- this too needs to be available without recrimination. Underlying it all is the presence of a space that is safe to experiment, learn and make mistakes exists and is encouraged not only by the sensei of the school but by every student in the school regardless of rank.

Fear will always be a part of the dojo, of training. Rather than being a negative influence, its presence can spur us to greater mastery. The key is acknowledging that it exists and surpassing its influence over our thoughts and actions. That is one of the primary roles of a good instructor.

strong spirit-strong mind-strong body

Sensei Orlando

Confronting the Wall

Let me begin with a short story.

Somewhere in the mountains there is a temple. One day a man journeyed countless miles to arrive at this temple. When he approached the temple he encountered a massive wall blocking the entrance. On on side of the wall were several small huts, where he was directed to stay. He was given tools and one instruction; to enter the temple he must tear down the wall. He also had the option of leaving at any time he chose if he found the task too difficult. Each day he would remove part of the wall only to find it restored the next morning.

 This continued for many days, then weeks,months and finally years. Still the man would not give up. Each day he arose and approached the wall. His body became stronger along with his will and strength of  spirit. Then one day as he made his way to his wall, instead of a wall stood the abbot of the temple before the open entrance.

The man approached the abbot, who had not spoken to him in all the time he had been there.
"What happened to the wall?" the man asked.
The abbot looked at  the man and looked around the entrance and said "What wall?"
 The man clearly surprised and a bit annoyed, responded in a very unzenlike manner.
 "The one I have been toiling at for years now!"
 "Oh that wall, well it seems that you have finally realized that you no longer need it, please come in." said the abbot as he smiled.

As the man entered  past the doors he encountered an immense courtyard. To one side lay a beautiful lake surrounded by trees. On the other side was a serene zen garden.
" You can stay here if you like." said the abbot "After all you have spent quite some time on that wall."
"No I want to enter the temple, its the reason I am here." said the man.
 Further in the distance along a winding path was the temple proper. The abbot walked along side the man as he made his way to the temple.

 As they were nearing the last bend of the path before approaching the temple, the abbot reached into his robes and produced some tools.
 "Here, you might need these, you left them at the entrance." he said as he handed the man the tools used for tearing down a wall and left him on the path.
 "Why would I need these? " the man thought as he walked the path and found himself before another wall...

It is inevitable that in the course of your practice you will confront the wall. Unlike the wall in the picture you will not be able to simply walk around it. How long the wall persists depends primarily on how long you need it to be in place. Many times we say would like to go deeper, train harder,or devote more time. We can choose to just embark on the path, taking the actions that lead to these goals with the understanding that along this path there will be obstacles some small, others large, and in some cases some that appear insurmountable-the wall.

 What you do when you face your wall determines if your progress or remain where you are. I say your wall because it is a wall of your own creation, just like the man in the story, we each create our walls and they become as solid as we make them.

Some of us are quite content to have a wall, it allows us a fallback position, of course I cant progress any further, cant you see this immense wall before me? It makes all our effort all the more admirable because we are striving against such a large obstacle. Some of us have walls of pride, some of ego, others still have built up walls of towering fear and self doubt. Some of us have walls that contain bricks of anger, and pent up frustration.

Whatever your wall consists of- until you dismantle it (face it), you will not be able to move past it. It took the man in the story years to get past his first wall, only to encounter another wall. It may seem disheartening to have to face wall after wall, until you realize that through this process you achieve growth, strength, compassion, fortitude, temperance,and gentleness.

There will always be walls to face, the question is how will you approach your wall each day? Will you use the tools given to you to dismantle it, or will you discard them and leave the wall intact, hiding in its shadow?

At first, form is needed;
Then doubt and inhibition must be dispelled.
Eventually, form is celebrated with joy:
And expression becomes formless.

-   Deng Ming-Dao

strong spirit-strong mind-strong body

Sensei Orlando

Coherence in practice

A few weeks ago I attended a workshop at the Open Center on martial arts philosophy. It was based on the concept of a love based martial art, led by Rick Barrett, where love is defined as a state of being that embraces what is. Fear was defined as that state which rejects what is. You can see how this may be relevant in the practice of a martial artist. It reinforced many of the ideas and concepts we already have in place at the dojo.

One such idea was the concept of coherence. One of the underlying tenets of this workshop, and when you think about it most martial arts, is that entropy is inversely related to the coherence in any given system.

Coherence being ordered focused energy and non coherence being chaotic dissipated energy. The analogy that comes to mind is that of a laser and light bulb. A light bulb while providing light is dissipated energy, whereas the laser (which is also light) is focused to such a degree that it can penetrate steel. Both are light, one is focused and coherent the other is dissipated and dispersed.

So how does this apply to practice in a martial art? I will take kata practice for example. Two people can perform the same kata and yet the one that is focused will flow through the kata, while the other will struggle through the kata. Kata is an ideal indicator of the state of mind of the practioner ( in addition to being useful for many other things).

You will hear me constantly tell my students to stop thinking so much and let their body do what it knows to do. This state is arrived at when we are coherent. At this point you are not "doing" the kata or any other technique for that matter. When you are truly focused(coherent), you are "being" the kata.

The other example where this is clearly observed is kumite. The speed that seems to be exhibited by seniors is not a supernatural ability(although it may appear this way). What is happening is that the seniors are simply more coherent, and by being this way they are connected to their opponent. This connection can be so deep that it would seem that the senior is reading their opponents mind before they attack. In reality it is just a high level of focus and not thinking, but being. It means being in the constant now. While these words are very easy to type-being in the now without distraction or lack of focus takes time and practice.

We are all connected, all one. Most of the time we are oblivious to this connection, because we have a tendency to walk around in a fog as a default. When you study a martial art and have a practice, you will find that you cannot deny the connection you have. Realization of this will make you a better martial artist, but more importantly it will make you a better human being.

strong spirit-strong mind-strong body

Sensei Orlando

Training with pain

The first thing I discovered when I started training in a martial art is that knuckle push ups hurt. I distinctly remember the hardwood floor, forming two fists and trying to place my body weight on those very tender knuckles. That was my first introduction to pain in the martial arts. Surprisingly its not part of what is shared when a prospective student walks in the door (probably for fear of scaring the student away). You will hear that you will become stronger, develop discipline, attain focus and flexibility.

You will not hear that you will experience pain on many different levels. The truth is you WILL experience physical pain if you are practicing a hard style, its just something to come to terms with. Somewhere along the path you will sprain, twist, bruise or break something. You will not be told this when you begin, because frankly it would deter most of us from training. Could you imagine walking into a school and being told "Sure you will get stronger, but don't forget you will also feel lots of pain!" Most of us would turn around right there and head for the nearest exit.

You will experience emotional discomfort and in some cases pain, as you are confronted by yourself, your limitations and aspirations and the gap between the two.

So how do you deal with pain? Most of us flee from pain, if it hurts we want no part of it. When it comes to a devoted practice and a mindset of training, you accept certain pain as part of the equation. Now I'm not advocating training with broken bones or in excruciating, mind numbing pain. That would be detrimental to your training and would put your sanity in question. If you need to rest by all means do so, likewise with injuries, give them time to heal. However, there are some situations when it is acceptable and even expected to continue even when in pain. Think about how our society glorifies the hero who is injured but doesn't give up. The one who despite the pain he/she is feeling digs deep, finds a reserve of inner strength and fortitude and manages to overcome whatever obstacle lies before them. We all seek to emulate that model or at the very least admire it.

It is usually the case that what many of us consider pain is actually moderate discomfort. The problem surfaces when we must leave our comfort zone. Push ups, to use an earlier example, are not what I would consider a comfortable exercise, they tax your body to a considerable degree, but I do them until it " hurts" because the benefits outweigh my discomfort. We each hit out threshold for pain at different points, the question is not if but when. What do you do when you hit the place where whatever you are doing is no longer comfortable and just downright hurts. Do you quit? Do you rationalize that it wasn't really for you anyway? Do you create an elaborate story to reconcile the fact you couldn't face the discomfort and more importantly, yourself? The alternative is to accept the presence of pain, adapt and get stronger.

I have always believed that if you quit in your head, your body just follows suit. you have to learn to train with pain. My first hand experience of this was taking a promotion with a broken hand. A concerned sensei pointed out my condition to the head instructor and I was informed that I had another hand with which to strike. Again this is an extreme example and I don't suggest training with broken limbs, but I have seen individuals whose practice is as important as breathing to them, these people let very little stop them from training, including pain.

The dynamic of pain is an interesting topic which I wont explore in its entirety here. Suffice to say we each experience pain differently. How this impacts your training rests with the reaction you have to the pain you will experience. You can embrace it, realizing that its a facet of the training, something else to overcome. You can reject it and the training making it something to avoid at all costs.

Even though I belong to school of thought that pain is part of the process, I don't advocate pain for pains sake. Pain is always a byproduct of pushing ourselves harder and longer, making our bodies and minds stronger, each and every day.

You will get stronger, you will be more focused, you will improve your flexibility, you will develop discipline and you will feel pain.

What will you do when that moment arrives?

strong spirit-strong mind-strong body

Sensei Orlando

Progress not perfection

"It takes a thousand days to make a fist, a thousand days to learn a stance and a thousand days to learn to strike". Its possible this saying isn't shared by many martial artists, nevertheless its important to understand what is meant by this saying. You don't hear this shared in many schools because it can be disheartening to the western mindset of " I need everything yesterday". If you listen closely and are fortunate enough to be in a school where this philosophy prevails you will hear it in every class, in one form or another. I have to admit that if someone told me at the beginning of my training that it would take over three years just to learn how to make a fist, I may have seriously reconsidered the whole endeavor. It is the kind of lesson that is self affirming. By that I mean you understand it to be true after you have realized that it took you a thousand days to learn how to make a fist.

In our school there is a mantra that is shared by one of our instructors. "Progress not perfection", which is usually followed by "gradually and eventually". Both are related to each other but they are not the same. What they convey is the attitude needed to excel at something like the martial arts. You do not develop proficiency in what we do overnight, it takes years and years. Years of progress not perfection, moments (long stretches) of frustration followed by brief flashes of insight and ability. One example that comes to mind: A student was working on an evasion for the better part of a year, in essence learning to move the head out of the way of an incoming fist.

Time and again that student kept getting hit, but one moment (and I was able to witness this), a fist came and the student moved effortlessly out of the way, no thought- just pure reflex. It was graceful, efficient, and quite amazing to see. That is progress. The fact that the student continued to get hit in the head afterwards does not negate the fact that the evasion occurred. Progress not perfection.

This is not to say we should not strive for perfection, of course we should. Its a worthwhile goal. It has to be done prudently though, with the knowledge that perfection is difficult(many would say impossible) to attain. In my decades of practice I have yet to do a perfect kata, it doesn't stop me from striving to do so each and every time I practice.

Progress reveals to us that perfection is ever elusive, once you think you have gotten closer to perfection, the bar is raised yet again, the target shifts to a level that is even more difficult, one you didn't even know existed before that moment. That is how progress works and that is why we never quit. If we do quit and settle, then we admit to ourselves that we no longer are seeking perfection, we have grown complacent. In our school we have a character that reads constant polishing. Each day no matter how brightly we have shined in the past we must continue to polish, remember it takes a thousand days just to begin.

strong spirit-strong mind-strong body

Sensei Orlando

The potential of each person

Jigoro Kano, Gichin Funakoshi, Morihei Ueshiba, Chojun Miyagi, Masutasu Oyama, Kenwa Mabuni, Anko Itosu, Hironori Ohtsuka, Yu Niu and Ng Mui. What do all these names have in common? If you study any type of martial art you will be at least familiar with some of these names. What they all have in common is that at one point in time they were all unknown students.

This very short list is not by any means comprehensive and I deliberately left out names and styles, not that they were any less pivotal to the development of martial arts, but for the sake of being concise, otherwise this would be a post of names.

Each one of those mentioned above (and no they aren't all male) has had a far reaching impact that is felt even to this day. In their time they weren't exactly notable or even famous. Some of them may have been known, but most of them studied in relative obscurity with the goal of perfecting the art that was handed down to them. In their time, training was viewed as a normal part of life and was devoid of mystique, it was simply part of their make up and was done diligently and with intensity.

So how does this pertain to you? If you are an instructor, then you have to understand that EACH student that trains with you, has the potential of impacting thousands of others as a direct result of training with you. You should possess the vision to see that the student that trains with you each week can, if they continue, can go on to transform the lives of many others. Each of those named above understood that to be a transformational agent in the world, they had to be willing to sacrifice personal ambitions and desires for the good of the many. This is your role as an instructor of a martial art.

If you are a student(and this applies to the instructors as well) then you should be cognizant of the fact that each of those listed above were men and women just like you. Which means that everything they achieved is accessible to you as well. The only caveat being that you must possess the same level of dedication, intensity of focus and willingness to train as they did. Qualities that are not the easiest to cultivate, but that are not impossible to attain either.

Each person is a potential multitude. when viewed this way, every time you train, every interaction you have with fellow students and instructors will enrich your life to a greater degree.

Teachers open the door but you must enter by yourself-Chinese proverb

strong spirit-strong mind-strong body

Sensei Orlando

Why not Ichidan?

The term shodan literally means beginning degree, as opposed to the term ichidan which would be translated as first degree. It is a term used to describe the lowest rank of black belt in most modern japanese martial arts. The question I always asked myself was; why isn't this rank called ichidan? It would be the most appropriate form of address for the first degree rank. Shodan implies that all the basics of the style have been mastered.

What was expressed to me by my sensei when I asked this question was, that once I reached this rank then I was ready to begin training in earnest, hence the name beginning degree. Let’s look at this for a moment. What I was told in essence was that all of the kyu up to and before black belt were basically preparation for the real training that would start once I reached first degree. It did not sit well with me at the time of this revelation that I would invest years of my life only to be called a beginner after attaining my black belt. However, it is typical of many martial arts, that the real training begins after years of learning basics. The problem (which I didn't see at the time) was that I was approaching my training with a western mentality. I figured, in my youth and with ample doses of hubris, that once I attained the rank of shodan that I would have arrived, right? That upon attaining my shodan some mystical black belt prowess would be conferred upon me and I would have reached IT, the summit.

It was a rude awakening after my shodan promotion. I discovered firstly, no mystical transference of powers took place, much to my chagrin. Then the realization hit me, as a shodan I was expected to train harder, longer, and with more intensity than the kyu who came after me. I was expected to be a model to those who came after me, no longer was I given special consideration; the kid gloves were off, revealing the rock hard fists of serious training. Everything radically shifted overnight. The classes were longer and harder. The only word that comes to mind is grueling. When there was any question in our eyes (it would never dare escape our lips) the only explanation given was, you are shodan now, time to really train. So what were the previous years about getting to this point? Preparation.

The term is shodan because the mindset required at this stage of training is that of a beginner. You have prepared for however long it took you to get here, and now you are ready to truly train. In our school, for a few months before the actual shodan promotion takes place, the student must don a white belt again. This is not a demotion (how can you demote years of training?), but rather a symbolic gesture that prepares the student for the transition to begin yet again. Even though there is a white belt around the waist, the body does not lie. I have had the privilege to wear a white belt in other martial arts. I get questioned during class as to what I have studied before, because it’s apparent. The purpose of the white belt is to tie the belt around the students mind, that no matter the actual belt being tied around the waist, we are always just beginners.

I eventually embraced being shodan. I don't think I would be where I am if I had not. I was recently informed by a Hachidan (8th degree) who has been teaching longer than I have been alive, that out of every thousand people, one makes it to shodan. I would add that the numbers of those who progress past shodan are just as small, because many become disheartened to learn that black belt is not the summit but rather the base of the mountain. What about all the ranks that preceded shodan? Those are the paths that lead you to the mountain.

Stay on the path, the mountain is usually just around the next bend.

strong spirit-strong mind-strong body
Sensei Orlando

Be Like Bamboo- Flexible in the midst of stress

I have taken up running as of late. This is not to say that I didn't run before, but unlike my running in the past, the running I am now undertaking has a certain sense of purpose to it. Inevitably at some point in my running, I encounter the moment that I feel every runner has faced. The moment when you hear that voice that says, maybe you should stop now, this is too difficult, why are you doing this? More on this later.

In our classes which, thanks to a very hot summer have an added challenge since several of the senior students don't endorse running the air conditioner (much to the dismay of the junior adult students) it can be very easy to give up. It gets very hot very quickly and we train hard. What to do? Aside from the expected ( hydrating and stretching) what we need to do is be flexible and adapt, like the bamboo we can bend but not snap. There are many occasions in our lives when we are faced with situations that threaten to push us to the snapping point. What we must strive to do is bend with these situations, while keeping our centers and our senses of humor.
If we are to be like bamboo, we must be versatile. We must learn to adapt quickly and thrive in any type of situation. Bamboo is capable of growing 24 inches in one day depending on soil and climate. This makes it one of the fastest, if not the fastest growing woody plant. In terms of versatility, bamboo is a food source, used in construction, has medicinal properties, and is used in the textile industry. Musical instruments are made from it, and water can be desalinated with it.

We are taught in martial arts that force meeting force is not the ideal situation, but rather blending or creating an opening is what we should aim for. Being like bamboo is very much like this. When a stronger opposing force presses down on the plant it yields, and in so doing preserves its integrity. By bending with the wind or the storm it can weather these rough moments, to emerge whole and stronger afterwards. We would do well to take this lesson from bamboo, when a stronger force confronts us, do not meet it headlong, find a way to bend and overcome. By so doing you to will emerge whole and stronger.

Getting back to the running and that little voice that says you should quit. Barring any real injury ( I dont think performing any activity while injured is healthy), you need to evaluate where that voice is coming from and why. Is it an attachment we are dealing with? A perspective that is skewed? When you can ascertain why, then you can deal with the source of the voice or attitude that threatens to undermine you. Once the source is dealt with you can truly be like that plant that can weather typhoons and hurricanes and still remain standing.

strong spirit-strong mind-strong body

Sensei Orlando

The Power of Thought Part II

Today I want to discuss procrastination. The death knell of many hopes and dreams can be described by this one word. I understand that this is human nature and that we have all put things off. What I want you to consider is that the future you are living into is taking place right this moment. One of the more grounded analogies that comes to mind is the author. He imagines a story and a written and published work. Unless he sits down to write, that book will remain just that, a thought. I have found that we do this in every aspect of our lives.

We put things off because they are difficult or we want to avoid confrontation, or simply because we just feel lazy that day or given moment. Whatever the reason, when you procrastinate you set in motion a way of being that has the potential to be ineffective, frustrated, unhappy, stressed and generally dissatisfied. We all know the adage about not putting things off for tomorrow that can be done today. How many of us actually practice it? If our thoughts have the ability and power to become manifest, what does it mean when we procrastinate? Thought must be coupled with action, it isn't enough just to have great thoughts. The thoughts must be given wings, and yes, we must dream and desire.

The second part of the process requires taking the actions that will set those dreams in motion. It is not enough to dream of being a great author, if fail to write down any words, the dream will remain a dream. Use the power of thought but don't get caught up only in the thinking phase, structure it so that the thoughts give you impetus to take action. Make the time you need to get what needs to get done, done.

Remember:

Procrastination is opportunity's assassin. ~Victor Kiam

strong spirit strong mind strong body

Sensei Orlando

The Power of Thought- Part I

Consider for a moment that everything that is around you(that is man-made), started out as an idea. Give it a moment. The chair you are sitting in, the car you may drive, the clothes that you are wearing, even the monitor which you are using to view this blog, all of them started out as a thought, as an idea. Now consider for a moment that you can shape what you call "reality" by taking control of your thoughts.

I know this sounds radical but let me give you a very simplified example. You wake up in the morning, dreading the day. You say to yourself I think I'm coming down with a cold. Very shortly afterwards, the symptoms of the cold have fully manifested in your body. Here is the other side to that scenario, you wake up feeling achy, but rather than succumb to the feeling, you tell yourself, "there is no way I'm getting sick". I have too much to do or I have a deadline to meet. Amazingly the "cold" that was coming on disappears.

What I want to share with you is that our thoughts have real power. If you gave the opening paragraph some consideration, you have realized by now that we live in a world of manifested ideas and thoughts.

So, in your own life, if you desire to have the life of your dreams, you must learn to shape your thoughts and way of being so that you are that which you want to eventually become, right now. If you eventually want to become, for example, the CEO of a successful company, you must right now begin to present yourself to the world as if you already were the CEO of a successful company, in terms of your overall self-presentation to the world of dress, speech, and manner.

Projecting your future into the present through utilizing your thoughts, will have the effect of the world responding to you as that which you are projecting, and before you know it, “the future” will merge into your present reality. To make it simple, think of reverse-engineering your life. Picture the life you want to achieve, say being a successful (fill in the blank). Now imagine what it would require for you to live that life. Think about it everyday, and just as important as the thought, take the actions necessary to bring those thoughts to reality.

You will find that your greatest obstacle in this process will be procrastination. Putting things off until its "just right" or until the planets align or until you are completely ready are just a few of the excuses we create to spin our wheels and get nothing done. Remember thought is power, and action manifests those thoughts.

More on procrastination in Part II.

Think powerful positive thoughts everyday, and act on them.

strong spirit-strong mind-strong body

Sensei Orlando

Integrity- Why it is essential

Do I really need to have integrity?

The definition of integrity according to Webster's Dictionary is, 'a rigid adherence to a code of behavior.' There are though many ways to look at a persons integrity. A person with integrity possesses many qualities. Three of these qualities are honesty, the ability to follow a moral code, and loyalty to yourself and your beliefs.

I would add that to have integrity means being your word. Let me clarify. If a person possesses integrity, it means that they do what they say they will do and when they said it would be done. If ultimately, all we have as humans is our word, then our relation to keeping our word is of primordial importance. If I tell someone I will meet them on Monday at 3pm, then it is a matter of integrity that I keep that appointment. This is not to say that something may occur to hinder my making that appointment. Life does happen, and many times things we do not for see can make it difficult for us to keep our word. What do we do when this occurs? We stay in communication and restore our integrity, in this particular case, if I know I wont make my 3pm meet, I call the person in question and tell them I cant make the meeting and reschedule for a time that works for both of us.

I have come to discover that without integrity as the foundation, you cannot endeavor towards or aspire to great things. Integrity is the lynch pin upon which every great undertaking depends on.

The state of integrity runs across many different spheres and disciplines. You can find the mention of integrity in ethics, philosophy,law, science, and mathematics. While it may exist in all of these areas, if it is lacking in your life then you will be constrained to living a life in which your word has very little, if any value.

Strive to have integrity in everything you do, whether great or small.

strong spirit-strong mind-strong body

Sensei Orlando

No Pain-No Gain?

This is a saying that is heard often in gyms and other types of training halls. I would like to say that its quite inaccurate. If you are experiencing pain, its very unlikely you will continue training to make gains. Pain at its very basic level is your body signalling that there is something wrong or that it has suffered some type of trauma. The distinction I want to make here is that there is a marked difference between pain and discomfort. In addition every persons pain threshold is different.

When we are referring to making gains (i.e. growing stronger, moving more weight, being more flexible, adding muscle, greater cardiovascular capacity) there will be times when we will experience discomfort. The body being the amazing adaptive machine that it is, requires us to stress and push it if we want to make significant gains in certain areas. What we may consider to be pain may only be discomfort. When I train students, I always tell them, pain usually stops you in your tracks, while discomfort, allows you to work through it.

This is not to say that you cant train while in pain, and certain situations may require you to work through the pain. These occurrences however are not the norm and you should listen to your body if you are in pain.

Discomfort on the other hand should never stop us. If we let it, we will find ourselves making excuses at every turn because we are no longer in what we may consider our "comfort zone". This not only applies to training, but to life. You will never have any gains as long as you remain in your comfort zone. In order to grow you have to stretch yourself, try new things and be willing to risk the comfort.

Any new endeavor will have moments of discomfort, that is when you are growing. Any training regimen contains moments of discomfort, if you are not willing to work through them you will not see the gains on the other side.

Ultimately the decision is ours to make. Are we willing to be uncomfortable in order to grow and make gains in every part of our lives, or will we strive to remain in our comfort zones- comfortably stagnant?

Sensei Orlando

strong spirit-strong mind-strong body

The Power of Intention- Mind Over Body

The subject of the power of intention has received much attention as of late. I would like to suggest that this is not a "new " trend, but something that has existed as long as humans have been on this planet.
It was brought to my attention many years ago that everything you can see, touch or feel was once an idea in someones head. Obviously this points to man made objects not nature. That being the case its quite a profound thought if you take a moment to ponder it. Where ever you are if you look around you will see things that were in some one's head. If you are sitting on a chair while you do this, the very chair you are sitting on was once an idea. The ramifications of this thought process is that we exist within a world of ideas, some in a gestational stage and some fully developed and still some evolving and ever changing. How is this applicable to how you train? If you have goals as something to strive for(being fit , stronger, ripped, more flexible, whatever the case may be) the goals that are attained are the end result, and the genesis of these results have to be your thoughts, your ideas.

Everything we do begins and ends in our heads. Sometimes we may talk much but do little. We can be full of great ideas but if they are not acted upon, they remain ideas. I also believe that if you sit on a great idea for too long, it occurs to someone else who will act on it and then you can be one of those people who can say " I had that same idea!" The only difference being that you chose not to act on the idea you had.
One example that I deal with on regular basis is in my own training. I have found that if I quit in my head, my intention being that one more set is too much or I'm too tired or its too early (fill in the excuse) what occurs is that my body follows suit and shuts down. The power of intention is so powerful that whatever you give voice to (even in your head) comes to pass in your life. This means that the thoughts we have need to be empowering ones, thoughts and ideas that further us along our goals in our lives.

May all your thoughts be powerful and full of greatness!

Sensei Orlando
strong spirit-strong mind-strong body

Martial Arts as Exercise

Why engage in a martial art? Each of us will have a different answer to that question. Some for the discipline, others for the fitness, still others for the aspect of self-defense. Whatever your motivation, it has been shown by numerous studies that martial arts are beneficial as a form of exercise.

Martial arts are more than simply breaking a bunch of bricks and boards with various parts of the body. The Martial Arts are about discipline and balance. They are philosophies in and of themselves which teach good moral character, non-violent attitudes and behavior and spiritual enlightenment, the martial arts proscribe various movements and techniques which emphasize focus and centering by eliminating discriminatory consciousness and merging intention and action into an uninterrupted flow.

Many of the physical benefits of training resemble those achieved by any other form of exercise. A normal training session usually consists of a period of warming up stretching, then training. The exercise one gets from martial arts training improves balance, flexibility, stamina and posture. Weight loss is promoted through extended cardiovascular activity. These are all results of long term martial arts training. There are many different types of martial arts: Karate, Judo, Aikido, Tae Kwon Do, Hapkido, TaiChi and many types of KungFu. The list is extensive. Find one you enjoy, if you haven’t engaged in physical activity, get a physician’s clearance and start.